Human beings are like parts of a body, created from the same essence. When one part is hurt and in pain, the others cannot remain in peace and be quiet. If the misery of others leaves you indifferent and with no feelings of sorrow, You cannot be called a human being.
See no stranger has become a practice that defines my relationships … Seeing no stranger begins in wonder. It is to look upon the face of anyone and choose to say: You are a part of me I do not yet know. Wonder is the wellspring for love. Who we wonder about determines whose stories we hear and whose joy and pain we share. Those we grieve with, those we sit with and weep with, are ultimately those we organize with and advocate for. When a critical mass of people come together to wonder about one another, grieve with one another, and fight with and for one another, we begin to build the solidarity needed for collective liberation and transformation — a solidarity rooted in love …
We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.
― Nelson Mandela (from his speech at the Zionist Christian Church Easter Conference – 1994)
We spend January 1st walking through our lives, room by room, drawing up a list of work to be done, cracks to be patched. Maybe this year, to balance the list, we ought to walk through the rooms of our lives … not looking for flaws but for potential. ― Ellen Goodman
Interruption Is God’s Invitation
We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and cancelling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks, as the priest passed by the man who had fallen among thieves, perhaps — reading the Bible. When we do that we pass by the visible sign of the Cross raised athwart our path to show us that, not our way, but God’s way must be done. It is strange fact that Christians and even ministers frequently consider their work so important and urgent that they will allow nothing to disturb them. They think they are doing God a service in this, but actually they are disdaining God’s “crooked yet straight path” (Gottfried Arnold). They do not want a life that is crossed and balked. But it is part of the discipline of humility that we must not spare our hand where it can perform a service and that we do not assume that our schedule is our own to manage, but allow it to be arranged by God. Continue reading “Something Infinitely Richer (New Year’s Meditation) …”→
Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. —1 John 4:7–8
The beginning and end of everything is love. Only inside of this mystery of the exchange of love can we know God. If we stay outside of that mystery, we cannot know God. — Richard Rohr (adapted from Love Is the Only Message homily on May 13, 2012)
The First Evidence Of Civilization
Someone once asked anthropologist Margaret Mead what she considered to be the first evidence of civilization. She answered: a human thigh bone with a healed fracture found in an archaeological site 15,000 years old. Why not tools for hunting or religious artifacts or primitive forms of communal self-governance? Mead points out that for a person to survive a broken femur the individual had to have been cared for long enough for that bone to heal. Others must have provided shelter, protection, food and drink over an extended period of time for this kind of healing to be possible. The great anthropologist Margaret Mead suggests that the first indication of human civilization is care over time for one who is broken and in need, evidenced through a fractured thigh bone that was healed. Continue reading “Love (Advent Meditation)”→
Blessed are the peacemakers, for they will be called children of God. —Matthew 5:9
In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. — Maya Angelou from Amazing Peace
Peace is not just about the absence of conflict; it’s also about the presence of justice. Martin Luther King Jr. even distinguished between “the devil’s peace” and God’s true peace. A counterfeit peace exists when people are pacified or distracted or so beat up and tired of fighting that all seems calm. But true peace does not exist until there is justice, restoration, forgiveness. Peacemaking doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that is neither fight nor flight but the careful, arduous pursuit of reconciliation and justice. It is about a revolution of love that is big enough to set both the oppressed and the oppressors free. Continue reading “Peace (Advent Meditation) …”→
We live between the act of awakening and the act of surrender. Each morning we awaken to the light and the invitation to a new day in the world of time; each night we surrender to the dark to be taken to play in the world of dreams where time is no more. At birth we were awakened and emerged to become visible in the world. At death we will surrender again to the dark to become invisible. Awakening and surrender: they frame each day and each life; between them the journey where anything can happen, the beauty and the frailty. — John O’Donohue from Beauty: The Invisible Embrace
As I watch the canyon wren or inspect the improbable flowers blooming in this rocky soil, I hear God saying, ‘I will supply your needs.’ I guess I cling to people and things because I do not trust that fully enough. I really don’t believe that nothing generates with me, and everything begins and ends with God’s bounty. I pray for a new consciousness which knows the truth that none of us are separate and everything comes from God. — Paula D’Arcy from Gift of the Red Bird: A Spiritual Encounter
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
— Martin Luther King, Jr from A Testament of Hope – The American Dream
As a product of my culture, my racial illiteracy has rested on a simplistic definition of a racist: an individual who consciously does not like people based on race and is intentionally hurtful to them. Based on this definition, racists are purposely mean. It follows that nice people with good intentions who are friendly to people of a different race cannot be racist. Not only does this definition hide the structural nature of racism, it also enables self-delusion: If I am a nice person with good intentions I am free of all racial bias and cannot participate in racism.
— Robin DiAngelo from White Fragility: Why It’s So Hard for White People to Talk About Racism