There are so many haunting lines in the passion narratives. Who of us, for instance, is not stirred in the soul when the passion story is read in church and we come to the part where Jesus takes his last breath and there is that minute of silence, where we all drop to our knees? No Good Friday homily is ever as effective as that single line (“he gave up his spirit”) and the moving silence that ensues.
Another such line that has always haunted me is the one that follows immediately after. Jesus dies and we are told that, at the very second of his death, “the veil of the temple was torn in two, from top to bottom.” My imagination, even when I was very little, has always been able to picture that. I have this picture in my mind of it growing dark in the middle of the day and then at the second of Jesus’ death, almost as if by lightening, the temple veil is ripped from top to bottom while everyone looks on stunned, convinced now, too late, that the person they’ve just mocked and crucified is the Christ. It’s a great picture. But, my imagination aside, what is really meant by that phrase that the veil of the temple ripped open at the moment of Jesus’ death? Continue reading “Desert Day 46: Tearing Of The Temple Veil (Good Friday Meditation) …”
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not for ours alone, but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him: Whoever claims to abide in Him must walk as Jesus walked. Continue reading “Desert Day 45: The Opposite of Goodness …”
Then Jesus said to the crowds and to his disciples, “The experts in the law and the Pharisees sit on Moses’ seat. Therefore pay attention to what they tell you and do it. But do not do what they do, for they do not practice what they teach. They tie up heavy loads, hard to carry, and put them on men’s shoulders, but they themselves are not willing even to lift a finger to move them.
— Matt 23: 1-4
The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus’ point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not the prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all. Continue reading “Desert Day 44: Like The Pharisee …”
In the parable of the prodigal son (Luke 15:11-32), there are two sons: the younger son, who runs away from home to an alien country, and the older son, who stays home to do his duty. The younger son dissipates himself with alcohol and sex; the older son alienates himself by working hard and dutifully fulfilling all his obligations. Both are lost. Their father grieves over both, because with neither of them does he experience the intimacy he desires.
Both lust and cold obedience can prevent us from being true children of God. Whether we are like the younger son or the older son, we have to come home to the place where we can rest in the embrace of God’s unconditional love. Continue reading “Desert Day 43: On Coming Home …”
How does the Spirit of God manifest itself through us? Often we think that to witness means to speak up in defense of God. This idea can make us very self-conscious. We wonder where and how we can make God the topic of our conversations and how to convince our families, friends, neighbors, and colleagues of God’s presence in their lives. But this explicit missionary endeavor often comes from an insecure heart and, therefore, easily creates divisions. Continue reading “Desert Day 37: The Fruit of the Spirit …”
To forgive our brother is to forgive
We abandon our revenge;
Our lives have seen suffering enough.
We are tired and worn out with
If we take revenge, it will be the cause;
The effect will follow me into my next life.
Look into the mirror; see the compassion
in your heart.
Avoid all resentment and hatred for Mankind.
— Le Ly Hayslip from A Grateful Heart
“Time heals,” people often say. This is not true when it means that we will eventually forget the wounds inflicted on us and be able to live on as if nothing happened. That is not really healing; it is simply ignoring reality. But when the expression “time heals” means that faithfulness in a difficult relationship can lead us to a deeper understanding of the ways we have hurt each other, then there is much truth in it. “Time heals” implies not passively waiting but actively working with our pain and trusting in the possibility of forgiveness and reconciliation. Continue reading “Desert Day 32: To Forgive Others Is To Forgive Ourselves …”
Finally, Jesus says we have to love and recognize the divine image even in our enemies. He teaches what many thought a leader could never demand of his followers: love of the enemy. Logically that makes no sense. But soulfully it makes absolute sense, because in terms of the soul, it really is all or nothing. Either we see the divine image in all created things, or we don’t see it at all. We see it once, and the circle keeps moving outward, widening its embrace. Continue reading “Desert Day 29: One Love And One Truth …”
What is the origin of ‘evil’
in this non-dual reality?
The forgetting of love.
The flight from Source.
There is no force working ‘against’ love.
There is only this forgetting.
This alienation from our nature.
This imagined separation from the Whole.
When we are in pain
and cannot be with our pain,
We reduce others to objects.
We call people names.
We find scapegoats.
We seek revenge. Continue reading “Desert Day 23: The Forgetting Of Love …”
Laws and rhythms structured ancient Hebrew culture, forming the basis for Jewish religious practice. Christianity is grounded in the same laws, which serve as moral precepts and as shared commitments that have held communities together for thousands of years. Together these laws create a structure in which human beings can work and live together; they create harmony among human beings and between human beings and God. Continue reading “Desert Day 06: The Law of Love …”