We don’t set out to save the world; we set out to wonder how other people are doing and to reflect on how our actions affect other people’s hearts.
— Pema Chodron from When Things Fall Apart
Seeking the face of God in everything, everyone, all the time, and his hand in every happening; This is what it means to be contemplative in the heart of the world. Seeing and adoring the presence of Jesus, especially in the lowly appearance of bread, and in the distressing disguise of the poor. Continue reading “Advent Meditation: Widening Our Circle Of Compassion …”
The highest form of love is the love that allows for intimacy without the annihilation of difference.
— Parker J. Palmer from The Courage to Teach
I conclude by saying that each of us must keep faith in the future. Let us not despair. Let us realize that as we struggle for justice and freedom, we have cosmic companionship. This is the long faith of the Hebraic-Christian tradition: that God is not some Aristotelian Unmoved Mover who merely contemplates upon himself. He is not merely a self-knowing God, but an other-loving God forever working through history for the establishment of His kingdom. Continue reading “The Living Image Of God …”
The truth is, indeed, that love is the threshold of another universe. Beyond the vibrations with which we are familiar, the rainbow-like range of its colours is still in full growth. But, for all the fascination that the lower shades have for us, it is only towards the “ultra” that the creation of light advances. It is in these invisible and, we might almost say, immaterial zones that we can look for true initiation into unity. The depths we attribute to matter are no more than the reflection of the peaks of spirit …
What paralyzes life is lack of faith and lack of audacity. The difficulty lies not in solving problems but expressing them … whatever is the more true comes out into the open, and whatever is better is ultimately realized. The day will come when, after harnessing space, the winds, the tides, gravitation, we shall harness for God the energies of love. And, on that day, for the second time in the history of the world, man will have discovered fire. Continue reading “The Redemptive Power of Love …”
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.
— 1 John 4:7-8
I have a choice about where to stand in my inner landscape as I move toward others in relationship. I can consciously make the decision that I’m not going to stand in my fear, but that I’m going to stand in my hope. I still have fears, but I’m not ‘being’ my fears. Continue reading “The Hope Of Loving …”
“The effect of righteousness will be peace, and the result of righteousness, quietness and trust.” —Isaiah 32:17
Loving Your Enemies
Probably no admonition of Jesus has been more difficult to follow than the command to “love your enemies.” Some men have sincerely felt that its actual practice is not possible. It is easy, they say, to love those who love you, but how can one love those who openly and insidiously seek to defeat you? Others, like the philosopher Nietzsche, contend that Jesus’ exhortation to love one’s enemies is testimony to the fact that the Christian ethic is designed for the weak and cowardly, and not for the strong and courageous. Jesus, they say, was an impractical idealist. Continue reading “Desert Day 31: Love Your Enemies …”
I’m concerned about a better world. I’m concerned about justice; I’m concerned about brotherhood and sisterhood; I’m concerned about truth. And when one is concerned about that, he can never advocate violence. For through violence you may murder a murderer, but you can’t murder murder. Through violence you may murder a liar, but you can’t establish truth. Through violence you may murder a hater, but you can’t murder hate through violence. Darkness cannot put out darkness; only light can do that.
And I say to you, I have also decided to stick with love, for I know that love is ultimately the only answer to humankind’s problems. And I’m going to talk about it everywhere I go. I know it isn’t popular to talk about it in some circles today. And I’m not talking about emotional bosh when I talk about love; I’m talking about a strong, demanding love. For I have seen too much hate. I’ve seen too much hate on the faces of sheriffs in the South. I’ve seen hate on the faces of too many Klansmen and too many White Citizens Councilors in the South to want to hate myself, because every time I see it, I know that it does something to their faces and their personalities and I say to myself that hate is too great a burden to bear. I have decided to love. If you are seeking the highest good, I think you can find it through love. And the beautiful thing is that we aren’t moving wrong when we do it, because John was right, God is love. He who hates does not know God, but he who loves has the key that unlocks the door to the meaning of ultimate reality. Continue reading “I Have Decided To Love …”
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
— Isaiah 9:6.
The goal of transcending violence is advanced by the capacity to generate, mobilize, and build the moral imagination. This faculty rests on four capacities:
- Moral imagination requires the capacity to imagine ourselves in a web of relationships, one that includes even our enemies.
- It requires the ability to embrace complexity without getting caught up in social schism.
- It requires a commitment to the creative act.
- It requires an acceptance of the risk that necessarily goes along with attempts to transcend violence.
Continue reading “Advent Day 21: Transcending Violence …”