Human beings are like parts of a body, created from the same essence. When one part is hurt and in pain, the others cannot remain in peace and be quiet. If the misery of others leaves you indifferent and with no feelings of sorrow, You cannot be called a human being.
See no stranger has become a practice that defines my relationships … Seeing no stranger begins in wonder. It is to look upon the face of anyone and choose to say: You are a part of me I do not yet know. Wonder is the wellspring for love. Who we wonder about determines whose stories we hear and whose joy and pain we share. Those we grieve with, those we sit with and weep with, are ultimately those we organize with and advocate for. When a critical mass of people come together to wonder about one another, grieve with one another, and fight with and for one another, we begin to build the solidarity needed for collective liberation and transformation — a solidarity rooted in love …
We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.
― Nelson Mandela (from his speech at the Zionist Christian Church Easter Conference – 1994)
When day comes we ask ourselves, Where can we find light in this never-ending shade? The loss we carry, a sea we must wade We braved the belly of the beast We’ve learned that quiet isn’t always peace And the norms and notions of what just is Isn’t always just-ice. Continue reading “The Hill We Climb …”→
Blessed are the peacemakers, for they will be called children of God. —Matthew 5:9
In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. — Maya Angelou from Amazing Peace
Peace is not just about the absence of conflict; it’s also about the presence of justice. Martin Luther King Jr. even distinguished between “the devil’s peace” and God’s true peace. A counterfeit peace exists when people are pacified or distracted or so beat up and tired of fighting that all seems calm. But true peace does not exist until there is justice, restoration, forgiveness. Peacemaking doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that is neither fight nor flight but the careful, arduous pursuit of reconciliation and justice. It is about a revolution of love that is big enough to set both the oppressed and the oppressors free. Continue reading “Peace (Advent Meditation) …”→
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
— Martin Luther King, Jr from A Testament of Hope – The American Dream
As a product of my culture, my racial illiteracy has rested on a simplistic definition of a racist: an individual who consciously does not like people based on race and is intentionally hurtful to them. Based on this definition, racists are purposely mean. It follows that nice people with good intentions who are friendly to people of a different race cannot be racist. Not only does this definition hide the structural nature of racism, it also enables self-delusion: If I am a nice person with good intentions I am free of all racial bias and cannot participate in racism.
— Robin DiAngelo from White Fragility: Why It’s So Hard for White People to Talk About Racism
Bearing witness is one of the primary ways that human beings hold each other up and help each other grow. Bearing witness is also one of the primary functions of art. No matter what we long for in our imagination, we are just as obliged to affirm the truth of how we mistreat each other and how we lift each other up.
Social media is becoming a modern form of bearing witness that is adding to our communal sense of art. In 2010, it was the viral use of Facebook that helped ignite the Arab Spring, a revolutionary wave of democratic demonstrations and protests leading to civil wars in oppressive societies in North Africa and the Middle East. The ability of citizens to film events in real time has led to an irrefutable bearing witness of excessive force by police throughout America. Continue reading “Advent Day 19: Bearing Witness …”→
I have a memory, too, as a twelve-year-old of crying silently but bitterly face-down into a pillow on the living room floor. That day, my bird, my only life companion, had disappeared up an open flue in our apartment wall. There were visiting relatives in the house, in my bedroom, whom I knew were not to be disturbed. The needs of the guest came first, I had been taught. But when the house was safely dark, I let the pain pour out, not simply the loss of my dearest possession but also in sorrow for my own carelessness in his regard. Then, suddenly, I felt the covers around me tighten. My mother had gotten in on one side of the mattress, my father on the other, and together they held me all the long and empty night. I learned then that being human meant to enter into someone else’s pain.
When you plant lettuce, if it does not grow well, you don’t blame the lettuce. You look for reasons it is not doing well. It may need fertilizer, or more water, or less sun. You never blame the lettuce. Yet if we have problems with our friends or family, we blame the other person. But if we know how to take care of them, they will grow well, like the lettuce. Blaming has no positive effect at all, nor does trying to persuade using reason and argument. That is my experience. No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love, and the situation will change.
― Thich Nhat Hanh from At Home in the World: Stories and Essential Teachings from a Monk’s Life
The way I define spirituality is a deeply held belief that we are inextricably connected to one another by something bigger than us, and something that is grounded in love. Some people call that God …
— Brené Brown