Quiet me within,
Clothe my body in peacefulness,
That your Word
Once again may take flesh –
This time, within me –
As it did in holy Mary,
Long Advent days ago.
— Edward Hays from Prayers for a Planetary Pilgrim
The Growing Edge
Look well to the growing edge! All around us worlds are dying and new worlds are being born; All around us life is dying and life is being born. The fruit ripens on the tree; the roots are silently at work in the darkness of the earth against a time when there shall be new leaves, fresh blossoms, green fruit. Such is the growing edge! … This is the basis of hope in moments of despair, the incentive to carry on when times are out of joint and [people] have lost their reason, the source of confidence when worlds crash and dreams whiten into ash. The birth of the child — life’s most dramatic answer to death — this is the growing edge incarnate. Look well to the growing edge!
— Howard Thurman
The new thing that God seeks often occurs in times of disruption, when the familiar world has collapsed and the future is in doubt, when days grow shorter, and we wonder if darkness will swallow the light. The new thing that is being born in our lives emerges out of the hidden womb and the dark soil. God’s new thing is the vision of “something more,” a hovering possibility that challenges the world as it is. It is the moral arc toward which history bends, filling us with a divine restlessness with the way things are that inspires the quest for what may be if the world embraces God’s vision of Shalom. Continue reading “Advent Meditation: Threshold Of Winter …”
The suffering itself is not so bad; it’s the resentment against suffering that is the real pain.
— Allen Ginsberg from The Mindful Path to Self-Compassion
There is no time for despair, no place for self-pity, no need for silence, no room for fear. We speak, we write, we do language. That is how civilizations heal. Continue reading “The Price (Good Friday Meditation) …”
The universe itself can be understood as the primary revelation of the divine.
— Thomas Berry from The Christian Future and the Fate of Earth
The incarnation of God did not only happen in Bethlehem two thousand years ago. That is just when some of us started taking it seriously. The incarnation actually happened approximately 13.8 billion years ago with a moment that we now call “The Big Bang” or the First Manifestation. At the birth of our universe, God materialized and revealed who God is. Ilia Delio writes: “Human life must be traced back to the time when life was deeply one, a Singularity, whereby the intensity of mass-energy exploded into consciousness.” This Singularity provides a solid basis for inherent reverence, universal sacrality, and a spiritual ecology that transcends groups and religions. Continue reading “Creation as the Body of God (Earth Day Meditation) …”
There are so many haunting lines in the passion narratives. Who of us, for instance, is not stirred in the soul when the passion story is read in church and we come to the part where Jesus takes his last breath and there is that minute of silence, where we all drop to our knees? No Good Friday homily is ever as effective as that single line (“he gave up his spirit”) and the moving silence that ensues.
Another such line that has always haunted me is the one that follows immediately after. Jesus dies and we are told that, at the very second of his death, “the veil of the temple was torn in two, from top to bottom.” My imagination, even when I was very little, has always been able to picture that. I have this picture in my mind of it growing dark in the middle of the day and then at the second of Jesus’ death, almost as if by lightening, the temple veil is ripped from top to bottom while everyone looks on stunned, convinced now, too late, that the person they’ve just mocked and crucified is the Christ. It’s a great picture. But, my imagination aside, what is really meant by that phrase that the veil of the temple ripped open at the moment of Jesus’ death? Continue reading “Desert Day 46: Tearing Of The Temple Veil (Good Friday Meditation) …”
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not for ours alone, but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him: Whoever claims to abide in Him must walk as Jesus walked. Continue reading “Desert Day 45: The Opposite of Goodness …”
You have an idea of what the new country looks like. Still, you are very much at home, although not truly at peace, in the old country. You know the ways of the old country, its joys and pains, its happy and sad moments. You have spent most of your days there. Even though you know that you have not found there what your heart most desires, you remain quite attached to it. It has become part of your very bones. Continue reading “Desert Day 28: Enter The New Country …”
The spiritual journey is not a career or a success story. It is a series of humiliations of the false self that become more and more profound. These make room inside us for the Holy Spirit to come and heal. What prevents us from being available to God is gradually evacuated. We keep getting closer and closer to our Center. Every now and then God lifts a corner of the veil and enters into our awareness through various channels, as if to say, “Here I am. Where are you? Come and Join me.” Continue reading “Desert Day 11: The False Self … “