There are so many haunting lines in the passion narratives. Who of us, for instance, is not stirred in the soul when the passion story is read in church and we come to the part where Jesus takes his last breath and there is that minute of silence, where we all drop to our knees? No Good Friday homily is ever as effective as that single line (“he gave up his spirit”) and the moving silence that ensues.
Another such line that has always haunted me is the one that follows immediately after. Jesus dies and we are told that, at the very second of his death, “the veil of the temple was torn in two, from top to bottom.” My imagination, even when I was very little, has always been able to picture that. I have this picture in my mind of it growing dark in the middle of the day and then at the second of Jesus’ death, almost as if by lightening, the temple veil is ripped from top to bottom while everyone looks on stunned, convinced now, too late, that the person they’ve just mocked and crucified is the Christ. It’s a great picture. But, my imagination aside, what is really meant by that phrase that the veil of the temple ripped open at the moment of Jesus’ death? Continue reading “Desert Day 46: Tearing Of The Temple Veil (Good Friday Meditation) …”
Then Jesus said to the crowds and to his disciples, “The experts in the law and the Pharisees sit on Moses’ seat. Therefore pay attention to what they tell you and do it. But do not do what they do, for they do not practice what they teach. They tie up heavy loads, hard to carry, and put them on men’s shoulders, but they themselves are not willing even to lift a finger to move them.
— Matt 23: 1-4
The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus’ point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not the prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all. Continue reading “Desert Day 44: Like The Pharisee …”
In the parable of the prodigal son (Luke 15:11-32), there are two sons: the younger son, who runs away from home to an alien country, and the older son, who stays home to do his duty. The younger son dissipates himself with alcohol and sex; the older son alienates himself by working hard and dutifully fulfilling all his obligations. Both are lost. Their father grieves over both, because with neither of them does he experience the intimacy he desires.
Both lust and cold obedience can prevent us from being true children of God. Whether we are like the younger son or the older son, we have to come home to the place where we can rest in the embrace of God’s unconditional love. Continue reading “Desert Day 43: On Coming Home …”
Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
— Matthew 19:14
Vulnerability is something we instinctively reject because we are taught from kindergarten on that we must protect ourselves, control our behavior and our lives. But in becoming man for us, Christ made himself totally vulnerable for us in Jesus of Nazareth, and it is not possible to be Christian while refusing to be vulnerable. Continue reading “Desert Day 42: Children Of God …”
Something stirred from deep within. I felt it knocking, begging to be acknowledged and released. I could not put a name to it, but something felt awakened after a long period of dormancy. In truth, this gnawing sensation had been building for more than a year, but on the levee that day, I grappled with this powerful presence at work in me. I had no words for the hunger that was asking me for more. All I could do was attempt to be still and acknowledge its existence. Continue reading “Desert Day 41: Be Still, My Restless Soul …”
Abba Xanthias said, “A dog is better than I am because a dog also has love but, unlike I myself, the dog does not pass judgment.”
Abba Sarmatas said: “I prefer a person who has sinned if he knows that he sinned and has repented, over a person who has not sinned and considers himself to be righteous.”
Humility and contemplation are the invisible twins of the spiritual life. One without the other is impossible. In the first place, there is no such thing as a contemplative life without the humility that takes us beyond the myth of our own grandeur to the cosmic grandeur of God. In the second, once we really know the grandeur of God we get the rest of life – ourselves included – in perspective. Reaching the moon told us how really insignificant we were in the universe. We begin to rethink all our dearly held notions of human consequence. Humility leads directly to contemplation. Continue reading “Desert Day 35: Humility And Contemplation …”
In the morning
When I began to wake,
It happened again —
That you, Beloved,
Had stood over me all night
That as soon as I began to stir
You put Your lips on my forehead
And lit a Holy lamp
Inside my heart.
— Hafiz from I Heard God Laughing: Poems of Hope and Joy
Continue reading “Desert Day 27: A Deeper Awareness …”
Show me the truth about this.
I now surrender all fears, doubts, and judgments,
and invite the light of perfect consciousness to illuminate my path.
Pure love is present here and now,
as God lives in every person I meet.
I send love and appreciation to all my associates,
knowing with perfect confidence that
he or she is guided by the same Great Spirit that guides me. Continue reading “To Be Loved …”
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’
“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
— Matthew 25:35-40
God has made man with the instinctive love of justice in him, which gradually gets developed in the world. But in Himself justice is infinite. This justice of God must appear in the world, and in the history of men …
Look at the facts of the world. You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice. Things refuse to be mismanaged long. Continue reading “Love Is The Measure …”