That day I saw beneath dark clouds
the passing light over the water
and I heard the voice of the world speak out,
I knew then, as I had before
life is no passing memory of what has been
nor the remaining pages in a great book
waiting to be read. Continue reading “The Opening of Eyes …”
There are so many haunting lines in the passion narratives. Who of us, for instance, is not stirred in the soul when the passion story is read in church and we come to the part where Jesus takes his last breath and there is that minute of silence, where we all drop to our knees? No Good Friday homily is ever as effective as that single line (“he gave up his spirit”) and the moving silence that ensues.
Another such line that has always haunted me is the one that follows immediately after. Jesus dies and we are told that, at the very second of his death, “the veil of the temple was torn in two, from top to bottom.” My imagination, even when I was very little, has always been able to picture that. I have this picture in my mind of it growing dark in the middle of the day and then at the second of Jesus’ death, almost as if by lightening, the temple veil is ripped from top to bottom while everyone looks on stunned, convinced now, too late, that the person they’ve just mocked and crucified is the Christ. It’s a great picture. But, my imagination aside, what is really meant by that phrase that the veil of the temple ripped open at the moment of Jesus’ death? Continue reading “Desert Day 46: Tearing Of The Temple Veil (Good Friday Meditation) …”
Abba Xanthias said, “A dog is better than I am because a dog also has love but, unlike I myself, the dog does not pass judgment.”
Abba Sarmatas said: “I prefer a person who has sinned if he knows that he sinned and has repented, over a person who has not sinned and considers himself to be righteous.”
Humility and contemplation are the invisible twins of the spiritual life. One without the other is impossible. In the first place, there is no such thing as a contemplative life without the humility that takes us beyond the myth of our own grandeur to the cosmic grandeur of God. In the second, once we really know the grandeur of God we get the rest of life – ourselves included – in perspective. Reaching the moon told us how really insignificant we were in the universe. We begin to rethink all our dearly held notions of human consequence. Humility leads directly to contemplation. Continue reading “Desert Day 35: Humility And Contemplation …”
Awake, my dear.
Be kind to your sleeping heart.
Take it out in the vast field of Light
And let it breathe.
— Hafiz from I Heard God Laughing: Poems of Hope and Joy
Apprehend God in all things, for God is in all things.
Every single creature is full of God and is a book about God.
Every creature is a word of God.
If I spent enough time with the tiniest creature—even a caterpillar—
I would never have to prepare a sermon.
So full of God is every creature.
— Meister Eckhart from Earth Prayers: 365 Prayers, Poems, and Invocations from Around the World
Continue reading “Desert Day 26: Light Everywhere …”
Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something
unknown, something new.
And yet it is the law of all progress
that it is made by passing through
some stages of instability—
and that it may take a very long time.
And so I think it is with you;
your ideas mature gradually—let them grow,
let them shape themselves, without undue haste.
Don’t try to force them on,
as though you could be today what time
(that is to say, grace and circumstances
acting on your own good will)
will make of you tomorrow. Continue reading “Advent Day 05: Trust In The Slow Work of God …”