The tree awakened earlier than usual one morning and stretched her arms toward the horizon as if to invite the early rays of dawn into her world. She shivered with delight, wiggling her roots in the muddy earth, which had only recently yielded its frozen hardness.
She sensed something was different. Her roots seemed to be extending further and more firmly into the soil. Her arms seemed to embrace more of the world, not with the timid gestures of a sapling afraid of tangling with the wind, but with the freedom of knowing that the wind could not topple her. Continue reading “The Tree That Survived The Winter …”
That day I saw beneath dark clouds
the passing light over the water
and I heard the voice of the world speak out,
I knew then, as I had before
life is no passing memory of what has been
nor the remaining pages in a great book
waiting to be read. Continue reading “The Opening of Eyes …”
There are so many haunting lines in the passion narratives. Who of us, for instance, is not stirred in the soul when the passion story is read in church and we come to the part where Jesus takes his last breath and there is that minute of silence, where we all drop to our knees? No Good Friday homily is ever as effective as that single line (“he gave up his spirit”) and the moving silence that ensues.
Another such line that has always haunted me is the one that follows immediately after. Jesus dies and we are told that, at the very second of his death, “the veil of the temple was torn in two, from top to bottom.” My imagination, even when I was very little, has always been able to picture that. I have this picture in my mind of it growing dark in the middle of the day and then at the second of Jesus’ death, almost as if by lightening, the temple veil is ripped from top to bottom while everyone looks on stunned, convinced now, too late, that the person they’ve just mocked and crucified is the Christ. It’s a great picture. But, my imagination aside, what is really meant by that phrase that the veil of the temple ripped open at the moment of Jesus’ death? Continue reading “Desert Day 46: Tearing Of The Temple Veil (Good Friday Meditation) …”
How does the Spirit of God manifest itself through us? Often we think that to witness means to speak up in defense of God. This idea can make us very self-conscious. We wonder where and how we can make God the topic of our conversations and how to convince our families, friends, neighbors, and colleagues of God’s presence in their lives. But this explicit missionary endeavor often comes from an insecure heart and, therefore, easily creates divisions. Continue reading “Desert Day 37: The Fruit of the Spirit …”
Abba Xanthias said, “A dog is better than I am because a dog also has love but, unlike I myself, the dog does not pass judgment.”
Abba Sarmatas said: “I prefer a person who has sinned if he knows that he sinned and has repented, over a person who has not sinned and considers himself to be righteous.”
Humility and contemplation are the invisible twins of the spiritual life. One without the other is impossible. In the first place, there is no such thing as a contemplative life without the humility that takes us beyond the myth of our own grandeur to the cosmic grandeur of God. In the second, once we really know the grandeur of God we get the rest of life – ourselves included – in perspective. Reaching the moon told us how really insignificant we were in the universe. We begin to rethink all our dearly held notions of human consequence. Humility leads directly to contemplation. Continue reading “Desert Day 35: Humility And Contemplation …”
But there is this too. Respite. Rest. Letting the desert be the desert, without feeling compelled to bulldoze our way through it.
I think of a long stretch when I found myself in a soul struggle that had caught me entirely by surprise. Consumed by the wrestling and working and searching, I felt exhausted. After a time, my spiritual director, Maru, gave me this phrase: holy absence.
There are times, she said, sometimes seasons, for removing ourselves from the struggle. Time for sabbath. Time for rest. Continue reading “Desert Day 34: Holy Absence …”
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
— 2 Corinthians 1:3-4
Forgiveness is simply the religious word for letting go. To forgive reality is to let go of the negative story line, the painful story line that you’ve created for it. If that story line has become your identity, if you are choosing to live in a victim state, an abused consciousness, it gives you a false kind of power and makes you feel morally superior to others. But let me tell you, it will also destroy you. It will make you smaller and smaller as you get older. You will find that you have fewer and fewer people you can trust, fewer and fewer people, if any, that you can love. Life itself becomes a threat. Your comfort zone becomes tinier and tinier. Continue reading “Desert Day 33: Forgiveness Is Letting Go …”
To forgive our brother is to forgive
We abandon our revenge;
Our lives have seen suffering enough.
We are tired and worn out with
If we take revenge, it will be the cause;
The effect will follow me into my next life.
Look into the mirror; see the compassion
in your heart.
Avoid all resentment and hatred for Mankind.
— Le Ly Hayslip from A Grateful Heart
“Time heals,” people often say. This is not true when it means that we will eventually forget the wounds inflicted on us and be able to live on as if nothing happened. That is not really healing; it is simply ignoring reality. But when the expression “time heals” means that faithfulness in a difficult relationship can lead us to a deeper understanding of the ways we have hurt each other, then there is much truth in it. “Time heals” implies not passively waiting but actively working with our pain and trusting in the possibility of forgiveness and reconciliation. Continue reading “Desert Day 32: To Forgive Others Is To Forgive Ourselves …”
“The effect of righteousness will be peace, and the result of righteousness, quietness and trust.” —Isaiah 32:17
Loving Your Enemies
Probably no admonition of Jesus has been more difficult to follow than the command to “love your enemies.” Some men have sincerely felt that its actual practice is not possible. It is easy, they say, to love those who love you, but how can one love those who openly and insidiously seek to defeat you? Others, like the philosopher Nietzsche, contend that Jesus’ exhortation to love one’s enemies is testimony to the fact that the Christian ethic is designed for the weak and cowardly, and not for the strong and courageous. Jesus, they say, was an impractical idealist. Continue reading “Desert Day 31: Love Your Enemies …”